Cold Hands, Warm Heart

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Nome, Alaska, United States
After getting burned out teaching high school in a tiny Alaskan town, I have moved on to being a child advocate in a small Alaskan town. The struggles are similar, but now I can buy milk at the store.

Wednesday, March 4, 2009

Church in the Bush

When the Russians took over Alaska, they brought the Russian Orthodox church with them. As time passed and most of the Russians left the state, there was room for other schools of theological thought. Small missions sprung up in in the larger areas. When the time came to spread the word to the rest of the state, it was decided that it would be best just to divvy up the smaller town, as places like Shishmaref aren't big enough to support two churches. 

I'm not sure how it happened, but Shishmaref ended up Lutheran. I don't think the LDS were invited to the meeting, as I have not seen a single town that is all Mormon. Along with the English Language, stove oil, and frozen waffles, the Lutheran church has a big white church, and graves with white crosses on them, and a pastor who has to write "For Church Use" all over the box of wine (more on that in another post). 

When I first moved here, I had a roommate, Darcy. She was religious, and went to church every Sunday. I asked her if she minded going to a different church than the one she was raised in, and she said they were all about the same. Some of us, however, are highly attached to our religions, and don't want to leave them behind just because we move to the middle of nowhere. Enter the joy that is teleconferencing. 

My little congregation out here consists of people from little villages across the state. There are usually 15-20 families that call in on Sunday morning for Sacrament meeting. By the time we get to Relief Society, there's maybe nine women. 

Our branch presidency is based in Anchorage, and the rest of us just call in on teleconference. 
We can mute ourselves individually, so no one hears us anything going on on our ends. The presidency can also mute all of us, just in case. Prayers and talks are done over the phone, the passing of the sacrament is done in every little town that has a priesthood member. Songs are a little tricky, as there is a bit of a delay over the phones. If we all tried to sing in tune with everyone else, we'd really be behind, and they would hear us even after that. So songs are played at one place, and we all just listen, or sing along with-out sound on our end.

It's awkward sometimes. I don't ever know if I'm being heard. Maybe I'm just talking to myself here, and everyone else is wondering where I am. I know it doesn't sound like "Mute off" and "Mute on" could be confusing, but it's true, it's sometimes hard to tell them apart.

There's not a lot of time between classes to socialize, but we do get out faster than the average group. When I go home in the summer, and one class gets over, I wonder why everyone doesn't just automatically go to the next class. I get used to the idea of hanging out in the hall about the time I've packed for Alaska again. 

How do you like the pictures? I realized my blog needed a little something to perk it up. So far, I haven't really had anything to put pictures up about, so I've been snagging them online. As more relevant things come up, I'll post real ones.

2 comments:

  1. I think the hardest part for me if I were living in Alaska would be not getting the sacrament and being so far away from the temple. Anchorage has a temple so I'm curious as to how many stakes there are in Alaska and if they're all based in Anchorage. Does Juneau have a stake? I think it would be fun to live there....if I were rich....

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  2. Hey Colleen,

    My name is Janelle and I am an administrator at mormonwoman.org. We are a member missionary website designed to put accurate and uplifting information about the lives of LDS women on the Internet. I would love to hear more about your telephone sacrament meetings and include them on our website.

    Could you please email me at mormonwoman (at) gmail (dot) com?

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